Seats and sitting are not usually associated with health. In London, in the 1950s, it was discovered that bus drivers died of heart disease, whereas bus conductors, on the same buses, did not. Their age and weight was the same, as was their diet. The only difference was that bus conductors spent all their working day on their feet, while bus drivers sat down. Yet in traditional Chinese medicine there is an organ in the body that is described as the ‘seat of health’ because of its importance for health, longevity, energy, memory, thoughts and mental health. That organ is the kidneys.
Heroin is the most addictive substance in the world. During the Vietnam War sixty percent of American soldiers took heroin. It was available on the airbase runway as soon as new recruits disembarked from their military flight, and it was available on military bases where ordinary Vietnamese cleaners would supply the drug. The military authorities turned a blind eye to this substance abuse until such time soldiers returned to the United States, where the scale of the problem was finally realized. The problem with taking heroin is that it has a ninety-five percent relapse rate. Only five percent of users give up the drug. There was clearly going to be a problem if hundreds of thousands of military veterans returned as lifelong heroin addicts. Only they didn’t. Upon their return from Vietnam fully ninety-five percent of U.S. heroin addicts simply gave up the drug with no medical or psychiatric intervention. This was a complete reversal of the normal trend for heroin addiction. After a large, nationwide study, lasting several years, it was found that the change in environment was enough to delete the desire for the most addictive substance in the world. Simply by returning home, being among friends and family, and changing their environment, was enough to cure those military heroin addicts.
In a recent book called the South Asian Health Solution there is a chapter on getting Indians to exercise. The author is a well-known Silicon Valley medical doctor who is rightly concerned with the growing epidemic of heart disease among the peoples of the Indian subcontinent. The book contains many good points, but, unfortunately, the author has bought into an insidious, pervasive myth that South Asians do not like moving, let alone exercising.
When many of us think of serious health problems we might think of heart disease or cancer. Others might think of Alzheimer’s disease or dementia. One organ, and the diseases associated with that organ, is often overlooked. That organ is the kidney, and the health implications of kidney disease or weak kidneys are more far reaching and more profound than you might otherwise imagine.
There is a famous puzzle called “Missionaries and Cannibals.” In this game participants have to transport cannibals from one side of a river to the other on a raft. The only catch is that cannibals can never outnumber missionaries on either river bank or on the raft. The puzzle needs planning and thought as missionaries and cannibals are brought back and forth across the river, making sure that the missionaries are never outnumbered, until all are safely landed on the other side of the river. Some people never figure the puzzle out, and, as the numbers of missionaries and cannibals increase, the puzzle becomes harder and harder.
Over the last thirty years there has been an alarming transfer of power from parent to child. In North American culture, and those areas of the world infected by this culture, the antics and opinions of the famous and infamous, singers and actors, and same-age social peers matter more than parents and teachers. In place of the family unit is the teenage social circle linked neatly together by an always on social media that promotes the cult of the new, the irrelevant, the immature, and celebrity. During this period there has been a new emphasis on the opinions and preferences of children. The toddler gets to decide the clothes they want to wear on any given day; the young child can refuse to eat his vegetables safe in the knowledge that he’ll still get dessert; while the teenage child can game, text, or surf late into the night knowing that their mom is too busy trying to be the cool mom, rather than the voice of parental authority. Recent television, online, and even literary culture undermines parental authority to the point where little communication across generations is happening. Even children limited in their exposure to popular culture are not safe: the increasing influence of peer networks that continue after school via electronic devices means that the opinions and values of parents are further undermined.
Biryani used to be food of nawabs and Sultans. It was the food of occasional festivals. It was never the food of everyday life. Some 12,000 years ago India was very different. The subcontinent was transitioning from a hunter-gather society to an agrarian, neolithic culture. Many parts of the country that are now desert were thriving agricultural areas where barley and eventually wheat were grown. These grains fed newly formed urban civilizations. In the area around Hyderabad different types of millet native to India was grown, as were pulses and lentils, then later barley. In Baluchistan, wheat was grown over 8,000 years ago. Shortly afterwards wheat and barley became the main staple of the Punjab and Pashtun regions. Rice was not grown. In the Arab world we find a similar trend. The boom in rice consumption mirrors the boom in oil production. Previous to this, only small amounts of rice were grown in parts of Mesopotamia in the seventh century. It was not widely available, nor available to the rest of the Arab world, and the records we have suggest it was used occasionally only as a dessert.
Nothing presents text better than ink embedded in paper. When ink is fixed onto paper by a skilled typesetter, then bound by a deft bookbinder using fine leather, there is no better way of reading words than from a book.
In the early 1900s our author was at a typical English public school. On the school playing fields and through local woods he would run, walk, or play with his classmates. In the sun, in the wind, even in the raw cold they would play games and sports, helped by the vigor of youth. As with many children this was a time of vitality and glowing health, unencumbered by disease or tiredness. The author then progressed to medical school and his experience of childhood zest was replaced with the experience of disease and ill health. All around him he saw gloomy people with various ailments. This portrait of malaise contrasted with the vigor he saw in his youth. He questioned why doctors were always presented with illness and not with people who were super healthy. It was a strange affair to be concerned only with disease and not with vibrant health. He put this to senior doctors, proposing that the teaching of medicine should be reversed with an renewed emphasis on studying the very healthiest people. Naturally, he was ridiculed. He put in for a government health grant to study health rather than disease. He wanted to known whether age-related illness was really necessary. Again he was rejected. It was at this time he came across reports of the Hunza people, then in northern India, now in Pakistan.
The attached PDF is the revised Arabic translation of the chapter, Wirds from Sea Without Shore.